After Ezra and Nehemiah, the twin chronicles of the Jews’ return to Judea from Babylonian exile, comes Esther, a story about events during the captivity. I say “story,” because it feels more like a tale than the various forms of historical account that we have read in the Bible up to this point. Certainly, it has the narrative arc of a fairy tale, and many of the usual tropes: a beautiful queen, treachery punished, and happiness ever after. I’ll give you the condensed version.
How Esther Became Queen
It all starts with a big party. Xerxes the Great throws a half-year extravaganza to show off the magnitude and splendor of his empire, which stretches from Ethiopia to India. After this proto-World’s Fair, there’s a seven-day afterparty for everybody who lives in the capital, complete with an open bar. The text goes into particular detail about the open bar. Then, as ever, a fine thing.
At the end of the party, the king calls for his queen to appear before the nobles, so he can show off how beautiful she is. She says no. This causes much consternation, and the nobles are afraid that when word gets out that the king’s wife disobey him, wives everywhere will stop obeying their husbands. It’ll be chaos! CHAOS!!!
So, it’s decided that the queen will lose her standing, and Xerxes will pick a new queen from among the most beautiful virgins in all the empire. Esther, a lovely Jewish orphan girl who was raised by her uncle Mordecai, enters the contest. Since this is the Book of Esther, not the Book of Mary Lou, you will not be surprised that after much rigmarole she is selected to be the next queen of the Persian Empire.
Enter the Villain
Now that he’s a royal hanger-on, Mordecai takes to loitering about in the palace courtyard. One day he overhears two guards making a conspiracy to assassinate Xerxes. He tells Esther, who tells the king, who escapes the plot and executes the conspirators. Things are going well for the Queen and her uncle.
The trouble starts when Xerxes promotes a guy named Haman to be his second-in-command. Everybody is supposed to bow down to Haman, but because Mordecai is Jewish (and so only supposed to bow down to God, I think the reasoning is here) he won’t. Whenever Haman comes through the courtyard, there’s everybody bowing down except Mordecai. It stands out. It rankles Haman, who develops such a loathing for Mordecai that he tricks Xerxes into letting him proclaim a pogrom against all of the Jews in the reign. A day is chosen by lot when all of the Jews will be rounded up, plundered, and killed, and Haman sends out a proclamation to this effect throughout the empire.
This naturally causes considerable consternation in the Jewish community, and Mordecai implores Esther to try to use her influence on Xerxes. It turns out, though, that this is very tricky. No one, not even the Queen, is allowed to approach Xerxes without him calling for them. If you enter his presence without being asked, you will be put to death – unless he decides on the spot that it’s OK, in which case he will point a special golden scepter at you. You touch the tip of the scepter, and everything’s OK. Freudians, start your engines!
The Villain’s Comeuppance!
Esther works up the nerve to disturb Xerxes, and luckily he is so fond of her that he points his special scepter at her and, after she has touched it, promises to give her whatever she wants. She says that she will prepare a banquet for Xerxes and Haman the following evening, and make her request then.
At the banquet, Esther reveals Haman’s plans and pleads for her life and the lives of all the other Jews in the Empire. Xerxes, who is only just now learning about the pogroms, is livid that he has been tricked, and goes out in the garden to cool off. Haman stays behind to try to beg Esther for mercy, but when Xerxes comes back inside it looks to him like Haman is putting the moves on her. Haman’s goose is pretty much cooked at this point, and shortly afterwards he can be seen dangling from the same high gallows that he had been recently hoping to hang Mordecai from.
So Xerxes calls off the pogroms, the Jews are saved, Esther is happy, and Mordecai is promoted to be Xerxes’ new chief of staff. And this is where we would fade out in the modern after-school special version of the tale.
More Comeuppance!
In the rough and tumble world of the Old Testament, though, there is an important additional aspect to this particular happy ending. The letter that Xerxes sends out doesn’t cancel the pogrom, because the King’s word once proclaimed – or forged, apparently – can not be rescinded. Instead, Xerxes grants all Jews in the empire permission to defend themselves against the pogroms, and
With the imperial administration now clearly rooting for the Jews, many converts begin discovering the attractions of Judaism.
The big day comes, and the Jews kill 500 people in the capital, including Hamam’s ten sons. Xerxes, in celebration, asks Esther if she has any additional wishes, and she says yes please: Can we string up the corpses of Hamam’s sons, and can the slaughter continue tomorrow, too? Spunky girl, the queen, and Xerxes indulgently grants her wishes. Three hundred anti-Semites are dispatched in the capital the next day; the two-day body count in the provinces is 75,000. Much feasting and celebration ensues. The end.
Historical Note
The modern Jewish celebration of Purim, I read here in the Wiki, is a commemoration of these events. It is traditionally viewed, reasonably enough, as a celebration of national self-preservation, and a reading of the Book of Esther is a key part of the Purim service.
How Esther Became Queen
It all starts with a big party. Xerxes the Great throws a half-year extravaganza to show off the magnitude and splendor of his empire, which stretches from Ethiopia to India. After this proto-World’s Fair, there’s a seven-day afterparty for everybody who lives in the capital, complete with an open bar. The text goes into particular detail about the open bar. Then, as ever, a fine thing.
At the end of the party, the king calls for his queen to appear before the nobles, so he can show off how beautiful she is. She says no. This causes much consternation, and the nobles are afraid that when word gets out that the king’s wife disobey him, wives everywhere will stop obeying their husbands. It’ll be chaos! CHAOS!!!
So, it’s decided that the queen will lose her standing, and Xerxes will pick a new queen from among the most beautiful virgins in all the empire. Esther, a lovely Jewish orphan girl who was raised by her uncle Mordecai, enters the contest. Since this is the Book of Esther, not the Book of Mary Lou, you will not be surprised that after much rigmarole she is selected to be the next queen of the Persian Empire.
Enter the Villain
Now that he’s a royal hanger-on, Mordecai takes to loitering about in the palace courtyard. One day he overhears two guards making a conspiracy to assassinate Xerxes. He tells Esther, who tells the king, who escapes the plot and executes the conspirators. Things are going well for the Queen and her uncle.
The trouble starts when Xerxes promotes a guy named Haman to be his second-in-command. Everybody is supposed to bow down to Haman, but because Mordecai is Jewish (and so only supposed to bow down to God, I think the reasoning is here) he won’t. Whenever Haman comes through the courtyard, there’s everybody bowing down except Mordecai. It stands out. It rankles Haman, who develops such a loathing for Mordecai that he tricks Xerxes into letting him proclaim a pogrom against all of the Jews in the reign. A day is chosen by lot when all of the Jews will be rounded up, plundered, and killed, and Haman sends out a proclamation to this effect throughout the empire.
This naturally causes considerable consternation in the Jewish community, and Mordecai implores Esther to try to use her influence on Xerxes. It turns out, though, that this is very tricky. No one, not even the Queen, is allowed to approach Xerxes without him calling for them. If you enter his presence without being asked, you will be put to death – unless he decides on the spot that it’s OK, in which case he will point a special golden scepter at you. You touch the tip of the scepter, and everything’s OK. Freudians, start your engines!
The Villain’s Comeuppance!
Esther works up the nerve to disturb Xerxes, and luckily he is so fond of her that he points his special scepter at her and, after she has touched it, promises to give her whatever she wants. She says that she will prepare a banquet for Xerxes and Haman the following evening, and make her request then.
At the banquet, Esther reveals Haman’s plans and pleads for her life and the lives of all the other Jews in the Empire. Xerxes, who is only just now learning about the pogroms, is livid that he has been tricked, and goes out in the garden to cool off. Haman stays behind to try to beg Esther for mercy, but when Xerxes comes back inside it looks to him like Haman is putting the moves on her. Haman’s goose is pretty much cooked at this point, and shortly afterwards he can be seen dangling from the same high gallows that he had been recently hoping to hang Mordecai from.
So Xerxes calls off the pogroms, the Jews are saved, Esther is happy, and Mordecai is promoted to be Xerxes’ new chief of staff. And this is where we would fade out in the modern after-school special version of the tale.
More Comeuppance!
In the rough and tumble world of the Old Testament, though, there is an important additional aspect to this particular happy ending. The letter that Xerxes sends out doesn’t cancel the pogrom, because the King’s word once proclaimed – or forged, apparently – can not be rescinded. Instead, Xerxes grants all Jews in the empire permission to defend themselves against the pogroms, and
To destroy, kill and annihilate any formed force of any nationality of province that might attack them and their women and children; and to plunder the property of their enemies. (8:11)
With the imperial administration now clearly rooting for the Jews, many converts begin discovering the attractions of Judaism.
The big day comes, and the Jews kill 500 people in the capital, including Hamam’s ten sons. Xerxes, in celebration, asks Esther if she has any additional wishes, and she says yes please: Can we string up the corpses of Hamam’s sons, and can the slaughter continue tomorrow, too? Spunky girl, the queen, and Xerxes indulgently grants her wishes. Three hundred anti-Semites are dispatched in the capital the next day; the two-day body count in the provinces is 75,000. Much feasting and celebration ensues. The end.
Historical Note
The modern Jewish celebration of Purim, I read here in the Wiki, is a commemoration of these events. It is traditionally viewed, reasonably enough, as a celebration of national self-preservation, and a reading of the Book of Esther is a key part of the Purim service.
