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If you have an old enough Bible, Lamentations might be called "The Lamentations of Jeremiah." Apparently nobody takes Jeremiah's authorship of the Lamentations seriously anymore, although as soon as I say that I realize that there are probably plenty of folks who do. |
The Book of Lamentations is entirely true to its title. Five Chapters long, it consists almost
entirely of lamentations. It is written
in first person, with the narrator mourning the fall of Jerusalem specifically
and a wide range of ills and terrors generally.
Why is there all this suffering?
The answer is quite plainly stated: Because God is punishing the people.
Some sample lamentation:
4 He has made my skin and
my flesh grow old
and
has broken my bones.
5 He has besieged me and surrounded me
with
bitterness and hardship.
6 He has made me dwell in darkness
like
those long dead. (3)
or
19 “I called to my allies
but
they betrayed me.
My priests and my elders
perished
in the city
while they searched for food
to
keep themselves alive. (1)
The tone of the lamentations are not angry or
bitter. “Resigned” is pretty much the
mood, and the idea is clearly that all the ills and terrors are justified.
The second half of Chapter 3 interrupts the
lamenting briefly to sound a note of hopefulness. Here, with a little bit of context, is the
moment when the mood changes:
16 He has broken my teeth with
gravel;
he
has trampled me in the dust.
17 I have been deprived of peace;
I
have forgotten what prosperity is.
18 So I say, “My splendor is gone
and
all that I had hoped from the Lord.”
19 I remember my affliction and
my wandering,
the
bitterness and the gall.
20 I well remember them,
and
my soul is downcast within me.
21 Yet this I call to mind
and
therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for
his compassions never fail.
The hopeful note is not sustained for long,
however, and by Chapter 4 we are back in a cataloging of bleak and sometimes
macabre misfortunes. Anyone expecting a
triumphal ending will be disappointed, as the piece ends in something of a
minor key. The narrator does not doubt
God in the end, but does doubt God’s kindness:
19 You, Lord, reign forever;
your
throne endures from generation to generation.
20 Why do you always forget us?
Why
do you forsake us so long?
21 Restore us to yourself, Lord, that we may return;
renew
our days as of old
22 unless you have utterly rejected us
and
are angry with us beyond measure.
With its bleak subject matter and focus on
God-as-punisher, Lamentations is not a book of the Bible that I would expect
many people to find either especially inspiring or especially interesting. Although it is read aloud annually in Jewish
tradition, sketchy available data from online Bible websites suggest that it is among
the least-consulted pieces of scripture. (although having said that,
I was charmed to see it listed on one Bible blogger’s “Top Ten Books of theBible” list).
For me, the most interesting thing about Lamentations comes in
the footnotes. Each of the first four
chapters is “an acrostic poem, the verses of which begin with the successive
letters of the Hebrew Alphabet.”
Why? Well, who knows? No attempt is made to replicate the effect in
the NIV translation. I thought about using the format for this post, but then I decided that would be way too hard.
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